Tuesday, June 23, 2009

Midsomer Magick

St. John’s wort (Hypericum perforatum) Achillea millefolium Sempervivum tectorum

Above from left to right: St. John’s wort (Hypericum perforatum), chief among the magical herbs of midsummer; yarrow (Achillea millefolium), used apotropaically and in love divination; houseleek (Sempervivum tectorum) kept lightning from the roof.

Then doth the iouyful feast of John the Baptist take his turne,
When bonfires great with loftie flame, in every towne doe burne:
And yong men round about with maides, doe daunce in every streete,
With garlandes wrought of Motherwort, or else with Vervaine sweete
And many other flowres faire, with Violets in their hands,
Whereas they all doe fondly thinke, that whosoever standes,
And thorow the flowres beholds the flame, his eyes shall feel no paine.

The Popish Kingdom or Reigne of Antichrist written in Latin Verse by Thos. Naogeorgus and Englyshed by Barnaby Googe, 1570

Naogeorgus (Thomas Kirchmeyer), a Protestant pastor and polemicist, goes on to describe fully the paganistic rites proper to midsummer’s eve in sixteenth-century Catholic Germany: leaping through bonfires, casting herbs and flowers into the flames, solemnly invoking that all ills be consumed in the conflagration until the circle of the year comes round again, and rolling flaming wheels down mountainsides in imitation of the sun, in the hope that all mischief, harm, and danger is likewise thrown down to hell. Read more »

Thursday, June 11, 2009

Garden Photography

alchemilla_mollis datura_seed_pods fiddleheads

Above, from left to right: lady’s mantle (Alchemilla mollis) in Cuxa Cloister; downy thornapple (Datura metel) in Bonnefont Garden; fiddleheads of the royal fern (Osmunda regalis) in Trie Cloister. All photographs by the author, Barbara Bell.

There is a garden tool that may not be in your shed, but it’s one that I use frequently: a camera. It’s handy to take photos of plant labels when I visit botanical gardens, and it helps me keep a visual record of the plants and planting combinations that pique my interest. Read more »

Friday, June 5, 2009

Making Hay

June page from the <em>Belles Heures</em> June Activity: The Reaper The Zodiacal Sign of Cancer

Above, from left to right: Calendar page for June from The Belles Heures of Jean de France, Duc de Berry, 1405–1408/1409. Pol, Jean, and Herman de Limbourg (Franco-Netherlandish, active in France, by 1399–1416). French; Made in Paris. The Metropolitan Museum of Art, New York, The Cloisters Collection, 1954 (54.1.1); detail of the activity for the month; detail of the zodiacal symbol Cancer. See the Collection Database to learn more about this work of art.

‘Tis all enforced, the fountain and the grot,
While the sweet fields do lie forgot . . .

—Andrew Marvell, “The Mower, Against Gardens”

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Friday, May 29, 2009

Arum Scarum

Dragon arum in Bonnefont garden Dragon arum flower Dragon arum stems

Above, from left: dragon arum (Dracunculus vulgaris) growing in Bonnefont garden; detail of the spathe and spadix common to arums; detail of the reptilian markings on the stems.

Arums and other members of the botanical family Araceae are fly pollinated, and their flowers imitate both the color and the smell of rotting meat in order to attract pollinators. The little cuckoo-pint featured in last week’s post is by no means the most fetid member of the family. Cuckoo-pint’s enormous tropical cousin, Amorphophallus titanum, notorious for its overpowering stench, is native to Sumatra.  The titan arum is also cultivated in conservatories and gains worldwide attention when it blooms in botanical gardens like Kew. Read more »

Friday, May 22, 2009

Adam and Eve and Arum

Arum maculatum Detail from The Unicorn in Captivity Arum italicum in Flower

Above, from left: Cuckoo-pint (Arum maculatum) growing in Bonnefont Garden; Detail from The Unicorn in Captivity that shows cuckoo-pint growing within the enclosure; Italian arum, (Arum italicum) growing in Bonnefont Garden.

Of all the spring-blooming “cuckoo plants” (see “Sumer is Icumen In,” April 3, 2009) associated not only with the bird but with magic, sexuality, snakes, and death, the cuckoo-pint or wake-robin is the most famous. Read more »

Friday, May 15, 2009

White Coral Bells . . .

Another Look at Lily of the Valley

Above: Lily of the valley (Convallaria majalis)

White coral bells upon a slender stalk
Lilies-of-the-valley deck my garden walk. . . .

—Traditional English Round

In spite of its medieval association with the exotic Queen of Sheba (see last week’s post), this modest, northern European woodland flower is actually as easy to grow as it is familiar. Read more »

Friday, May 8, 2009

I am the lily of the valleys . . .

Lily of the Valley Detail from Two Riddles of the Queen of Sheba Lily of the Valley in Fruit

Above, from left to right: Detail of a potted lily of the valley forced for early display in Cuxa cloister; Detail of the tapestry The Queen of Sheba before King Solomon from Two Riddles of the Queen of Sheba; Lily of the valley fruiting in Bonnefont Garden in late summer.

I am the flower of the field,
And the lily of the valleys.
As the lily among thorns, so is
My love among the daughters.

—Canticle of Canticles (Song of Songs) 2:1-2

The lily and the rose are the chief adornments of the allegorical hortus conclusus, the enclosed garden of the Virgin rooted in the language of the Song of Songs in the Old Testament. Read more »

Friday, May 1, 2009

As I Went Out on a May Morning . . .

May Page from the Belles Heures May Activity: Falconry The Zodiacal Sign of Gemini

Above, from left to right: Calendar page for May, from The Belles Heures of Jean de France, Duc de Berry, 1405–1408/1409. Pol, Jean, and Herman de Limbourg (Franco-Netherlandish, active in France, by 1399–1416). French; Made in Paris. The Metropolitan Museum of Art, New York, The Cloisters Collection, 1954 (54.1.1); detail of the activity for the month; detail of the zodiacal symbol Gemini. See the Collection Database to learn more about this work of art.

Riding or walking, in companies of green-clad couples like the courtiers of King Arthur or the Duke de Berry, or by twos, or all alone, like the Dreamer of the Roman de la Rose or the falconer of the Belles Heures, there are many variations on the medieval set piece of the May morning’s outing to the greenwood.
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Friday, April 24, 2009

Keeping it Green

The Lawn at Cuxa Cloister Clover in the Cuxa Cloister Lawn

Left: A bird’s-eye view of Cuxa Cloister. Each quadrant of the garden contains a grass plot bordered with herbs and flowers. Right: Clover is planted in the lawn to provide several horticultural and ecological benefits.

In the spring of 2008, we began renovating the lawns in Cuxa Cloister by thoroughly removing the old grass with a thatch rake. We then added three inches of a mixture of topsoil and compost and raked them evenly. This was followed with a seeding of grass mixed with white clover (Trifolium repens). A thin layer of salt hay was then laid down to help retain water and protect the seed from birds. During this early stage, it is of the utmost importance to keep the soil evenly moist at all times. (Salt hay is preferable to hay as a mulch because it is free of weeds.) Once a lawn is established, however, it is best to water it as infrequently as possible. Most turf professionals recommend infrequent but deep irrigation to ensure the roots are thoroughly watered. There are many ways to conserve water in the maintenance of lawns. The most effective way is to choose the proper grass for your environment. Read more »

Friday, April 17, 2009

The Medieval Lawn

Cuxa lawn with English daisies (2003) Virgin and Child with Four Angels, ca. 1510-15 Bellis perennis

Above, from left to right: English daisies introduced into the garth garden in Cuxa Cloister some years ago; a realistic representation of the garth of a Carthusian monastery by Gerard David; the English daisy, Bellis perennis.

The sight is in no way so pleasantly refreshed as by fine and close grass kept short. It is impossible to produce this except with rich and firm soil; so it behoves the man who would prepare the site . . . first to clear it well from the roots of weeds, which can scarcely be done unless the roots are first dug out and the site levelled, and the whole well-flooded with boiling water, so that the fragments of roots and seeds remaining . . . may not by any means sprout forth. Then the whole plot is to be covered with rich turf of flourishing grass, the turves beaten down with broad wooden mallets and the plants of grass trodden into the ground . . . . For then little by little they may spring forth closely and cover the surface like a green cloth.

Albertus Magnus, De Vegetalibus, translated by John Harvey in Medieval Gardens, 1981.

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