A young fig tree flourishing in a sheltered corner of Bonnefont garden; detail of the ripe fruit (click to see full image)—note the tiny hole in the base of the fig at the lower right, and the milky sap that exudes from the stems when the figs are picked. This latex was a medicament and a rennet; it was also used as a mordant in medieval gilding and as a binder in the preparation of egg tempera. Photographs by Deirdre Larkin
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate.
Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons.
—Genesis 3:6, 7
Much of the plant lore of the Middle Ages, like many other aspects of medieval culture, was a synthesis of classical and biblical tradition. The Tree of Knowledge is not named in the biblical account of the Fall; more than one species has been identified with the forbidden fruit, and the fig is among them. In Greco-Roman culture, the fig was associated with fertility and with the female genitalia. D. H. Lawrence explores this complex of cultural associations in his remarkable poem “Figs” (listen to a reading of this poem on YouTube).