The Medieval Garden Enclosed

It is June, it is June,
the pomegranates are in flower,
the peasants are bending cutting the bearded wheat.

The pomegranates are in flower
beside the high road, past the deathly dust,
and even the sea is silent in the sun.

Short gasps of flame in the green of night, way off
the pomegranates are in flower,
small red flowers in the night of leaves.

And noon is suddenly dark, is lustrous, is silent and dark
men are unseen, beneath the shading hats;
only, from out the foliage of the secret loins
red flamelets here and there reveal
a man, a woman there.

???Andraitx???Pomegranate Flowers, by D.H. Lawrence

From left to right: The vivid scarlet blossoms of a potted dwarf pomegranate tree in full flower glow against the gray stone of the blind arcade in Bonnefont garden; detail of pomegranate flowers. Both dwarf and standard forms of pomegranate are grown here. Although cultivated for hundreds of years, the dwarf form is not medieval, but it lends itself to pot culture, and can be more easily managed than the full-sized tree. Photographs by Carly Still

Although these photographs were taken just a few days ago on a gray day in Bonnefont garden, this post is coming from sunny California, where I am participating in a panel discussion on museums and gardens at the Getty Center in conjunction with an exhibition curated by Bryan Keene. Read more »

The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us
And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?

???Judges 9: 8-9, Douay-Rheims Bible

Olive oil provided fuel for sanctuary lamps throughout the Mediterranean world in antiquity and the Middle Ages, as well as holy oils for religious purposes. Above, left: A menorah flanked by two olive trees, as depicted in the Cervera Bible, recently on view at the Main Building. The brimming vessels?? used to fill the lamp appear at the top of the menorah. Right: A fifth-century standing lamp decorated with a cross; bronze lamps of this type were common in the early Byzantine world.

The olive was held to be the first of trees in both classical and biblical antiquity, prized above even the grapevine and the fig. A gift of the goddess Athena, the sacred olive symbolized the arts of peace and prosperity; the ruthless destruction of an enemy’s olive groves in wartime was held to be sacrilegious act. The Roman natural historian Pliny, writing in the first century A.D., attests that Athena’s olive was still venerated on the Athenian acropolis in his day (Historia naturalis, XVI 239???40). Although slow to bear, the tree is very long lived, surviving for hundreds of years. (The SpiceLines blog features an illustrated post about a Spanish olive estimated to be eighteen hundred years old.)

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