Archive for January, 2012

Friday, January 27, 2012

Green Victory

Laurus nobilis Madonna and Child with Saints

The evergreen bay laurel (Laurus nobilis), a symbol of victory and eternal life, is not as tender as some other Mediterranean species, but it must be grown in pots and wintered over indoors at The Cloisters. Above, left: Bay laurel topiaries like this one spend the winter in the glassed-in arcades of Cuxa cloister and return to Bonnefont herb garden in May. Right: The magnificent bay tree that flourishes at the center of Girolamo dai Libri’s Madonna and Child with Saints represents Resurrection, and is juxtaposed with the naked limbs of a dead tree.

The laurel itself is a bringer of peace, inasmuch as to hold a branch of it out even between enemy armies is a token of cessation of hostilities. With the Romans especially it is used as a harbinger of rejoicing and of victory, accompanying despatches and decorating the spears and javelins of the soldiery and adorning the generals??? rods of office. From this tree a branch is deposited in the lap of Jupiter the All-good and All-great whenever a fresh victory has brought rejoicing, and this is not because the laurel is continually green, nor yet because it is an emblem of peace, as the olive is to be preferred in both respects, but because it flourishes in the greatest beauty on Mount Parnassus, and consequently is thought to be also dear to Apollo, to whose shrine even the kings of Rome at that early date were in the custom of sending gifts and asking for oracles in return.

???Pliny, Historia Naturalis, Book XV, 133

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Thursday, January 12, 2012

Taking It Back

A Pollard In Need of Pruning

The pruning of our fruit trees is undertaken in winter, when the trees are dormant. Above: One of four pollarded crab apples in need of pruning in Cuxa garden

The first important horticultural task of the New Year was the pruning of the crab apples in Cuxa cloister garth garden. (This year, the work was performed on Plough Monday, the traditional day on which farmers and workers returned to the fields after the Christmas rest. For a nineteenth-century account of the history of Plough Monday in English tradition, see Chambers’s Journal of popular literature, science and arts, Vol. 56.) Read more »